Monday, September 11, 2017

Ila-ila Tag Balik

Kun ang mga segundo
nga ning agi natong duha
kan-on na sa orasan

Pwede ba kaha
nga mag ila-ila ta pag balik
isip estrangero sa usag-usa?

Magpabilin ta nga di magkaila
aron di nato kinahanglang tubagon
ang mga pangutana nga kinsa

Kay sama sa pagkuha nato
ug katungdanan sa atong kaugalinon
nga mangutana

Wa sad baya'y obligasyon
ang kalibotan nga tubagon
ang mga butang nga di masabtan sa katarungan

Tagay

I-banyos ang imong ngabil
Sa baba sa bugnaw nga botelya
Bati-a ang pagdagayday sa serbesa
Sa imong tutonlan
Ako'y ihap sa imong mga ladok
Usa...
Duha...
Namnama pag ayo ang lasa 

Timan-i baya ug tarong
Ang kapait nga nagpabilin
Apan ayaw tugti kini mubalhin
Sa imong kasingkasing

Atong abibahan
Ang kamingaw sa kagabhion
Imnon ang mga segundo
Nga wa huwata sa pagsilaw sa adlaw 

Tagayon ta ang mga butang
Nga di masabtan sa katarungan
Tagayon ta ang mga butang
Nga di na mausab sa kalibutan 

Ig human ining tagay
Dungan tag baktas pauli
Bisan tuod di tul-id ang dalan nga atong agian
Maabot ra lagi tas atong padulgan 

Balak

(Para sa imoha)

Tagsa-tagsa
Nakong papason ang mga linya
Sa balak nga wa nako tiwasa
Ug suwat para sa imoha

Tagsa-tagsa
Subayon pagbalik ang hulma,
Ug ang korba
Sa matag letra

Anam-anamon ug papha
Ang mga lakra
Sa nagkampat nga tinta
Hangtud mahanaw ang timailhan nga ning agi ka

Daob (Bonfire)

Nagamit nang ighahaling
Nahurot na ang mga nipa
ug mga lipak nga gitigom
nato gahapon sa hapon

Gikapoyan na ug tayhop
ang bugnaw nga huyuhoy
Nalaya na ang kalayo
Nahimong na kining aso

Nag ginokdanay ang abog
sa hangin sa kagabhion
Bitbit atong mga agik-ik
nga ugma di na mabalik

Kung mamatay ba ang sugnod
mahanaw pud ba sa hangin
ang lagitik sa mga sanga
nga atoang gihaling?

Mamahimo pa ba kaha
natong kining duslitan pa?
O biyaan nalang nato
sa wanang kining mga abo?

Wednesday, January 25, 2017

Bakunawa

"The Bakunawa is a dragon in Philippine mythology that is often represented as a gigantic sea serpent. It is believed to be the cause of eclipses" Encyclo.co.uk

paspas buwan 
apasa ang ako'ng mga dagan

subaya ug tarong
ang matag guhit sa orasan 
nga kapila ka libong nang gi-agian
sa ako'ng nagkahanap nga handurawan

paspas buwan
apasa ang ako'ng mga dagan

tagsa-tagsa ug dakop
ang  mga agik-ik
nga sa hangin 
na lamang nagpabilin

ipha ug tarong 
ang pisik sa taligsik
nga di na mauli
sa ngiaw nga langit

punit-a 
ang salin sa hapon
sala-a unya ayaga
uban sa mga bituon

paspas buwan
apasa ang akong mga dagan

ayaw baya ug biya
kun di ku nimu maabtan

Pangutana ang Buwan

suwayi palihug
ug tayhop
ang akong mga pilok
basin
naa pa'y salin ngadtu
sa imo'ng mga halok

hunghung-i pagbalik
ang ako'ng mga dunggan
pangutana
kung madungog pa ba nila
sa hangin ang imo'ng
mga hunghung

bati-a pag-usab
ang kahumok
sa ako'ng mga ngabil
susiha
kung malitok pa ba nila
ang imo'ng ngalan

naa pa ba kaha
sa mga grano sa ako'ng buhok
ang agi
sa imo'ng mga tudlo

nagpabilin pa ba kaha
sa ako'ng aping
ang kainit
sa imo'ng mga palad

nagpuyo pa ba kaha
ang ato'ng panahon
sa mga lugar
nga wa pa maagi-i sa oras

kaninumdum pa ba kaha
ang buwan
sa ato'ng kasikas
sa ato'ng huni 

dong
palihug ku ug susi
kay kung kining tanan wa na
dia ku'y i-puli

Tuesday, October 25, 2016

Kapin Usa Ka Tuig

Panagsa, 
magmahay ku
nganu'ng 
wa tika lingi-a
adtu'ng gabhiuna 
human
sa atung 
ulahing
panag-istorya

Kun ning sigpat
kaha ku 
nimu 
sa katapusan 
higayon 
mausab ba kaha ang
akung mga paghandom? 

Apan humana
Nauli naku 
Nauli naka 
Di na ta pwede
mubalik pa 
atung higayuna 

Mao nga
pasenya, 
pasenya na kun 
wa tika 
lingi-a

Wednesday, March 9, 2016

Para sa Usa ka Torpe






Para ka Usa ka Torpe
(Kining balak tubag sa "Kumpisal sa Usa ka Torpe")

Oo. Kahinumdum kaayu ku, atung gabhi-unan'g
ning tubag lang ka'g "mao ba.."
human ku gisalig sa imuha ang sugilanon ku sa gugma
Kaninumdum pud ku atung nanglakaw ta's iskina
Gikan sa birthday party sa atung amiga
Tigmi ang hangin atu, ug nabati ku ang katugnaw
Maung gidalit mu ang imu pangsapaw nga wa ku dawata
Paglantaw ku diha nimu,
nakita ku ang kabugnaw
sa hangin sa imung mga mata.

Apan kibaw ka
Naa ku'y sikritu atung gabhi-una
Sikritu'ng di ku pa masulti sa imuha

Nagpasalamat ku nga naa ka uban naku atu
Anaa ka kalma gihapun bisa'g kibaw kung gikulbaan ka
Anaa ka sige'g pangutana bahin sa dag-un,
bahin sa atung gikaun nga panihapun...
Anaa ka nakig-dungan naku ug lakaw bisan unsa kagagmay ang akung mga lakang
Anaa ka's akung kiliran bisan wa ka nakig-istorya
Anaa ka bisan sa kahilum natung duha..

Sa tinuod lang,
Lisud paghatag sa tibu-uk kung pagsalig sa imuha
Di gali nimu malituk ug tarung ang akung pangalan
Unsa pa kaha ang imung mga kabalaka,
kabalaka bahin natung duha
Oo. Kibaw ku's imung mga kabalaka
Kibaw ku's mga butang nga di pa nimu masulti sa aku-a

Apan lagi kay kinahanglan magpaka-Maria Clara
Maghuwat ra kung mu sugid ka's imung mga katarungan

Nganu'ng maka-agwanta ka's aku'ng pagka-istrikta
Nganu'ng kasabut ra ka's aku'ng pagka-wala'y klaru panagsa
Nganu'ng masakpan tika nga mupahiyum
samtang namati sa akung mga pagpamalandung
Ug nganu'ng sa tanang panahun nga kinahanglan ku ug higala
permi'ng anaa ra ka..

Puhon
Kung makuha mu na ang ka-isug
nga ihubad naku kining mga rasun..
Gusto ku nga mahibaw-an mu
nga andam na ang tubag ku..

Kining akung balak nga para nimu
ug ang mga balak nga ihalad ku para nimu
ang tubag ku sa mga gi-kumpisal mu..





Saturday, January 2, 2016

Pa load-i ku, hon

Pa load-i ku hon 
(usa ka halad para sa SAF44)

ni Maria Theresa Lanit 

Pa load-i ku, hon
Di na unya ku ka-reply nimu
Lisud baya ang signal ngadtu
Pangita-un kaayu

Inig minyu natu puhon
Di ko gusto mupuyo nganhi
Kay buntag pa gani 
Saba na
Ang mga batang nga wa pa'y kaun
Na'g shagit na
Di tungod sa gutom

***

Pa load-i ku, hon
Kay hapit na mi mubiya
Matud pa ni coronel,
Hangtud hapun mi ngadtu 
Text lang unya ku
Kung maka-uli nami sa campo

***

Wa lagi ku nimu naload-an, hon?
Last text na ni naku nimu 
Murag 
Di na madayun 
Ang aku pag-uli sunud buwan sa inyu
Madungog ku na ang mga ngisi
Sa mga tag-iya 
Aning bukida

Gituok naku sa baho sa pulbura
Nga gipa-butu nila kaganina

Padung na sila..

Wa naku'y mahimo 
Kay aku nalang
Nagpabilin diri
Nga naa'y bala
Akung mga kauban
Ning tihaya na...

Ning Liwat ni Mama

Ning Liwat ni Mama 
ni Maria Theresa Lanit 

Naliwat kas imong mama day

Nakuha mu ang iyang pagka-edukada
ug ang iyang pagka-Maria Clara

Nakuha mu ang iyang pagka-gwapa,
iyang panit nga murag porcelana

Parehas mu'g aping nagpuwa-puwa
Parehas mu'g ilong, taas, murag Amerkana

Naa pud nimu ang iyang pahiyom
nga nagpadayun
lang gihapun
bisan ang mga kasakit giluom

Nakuha mu niya
ang maayu'ng kinaiya,
kung unsaon 
pag am-am sa kaugalingun
kun mangisog na si papa ig maka-inom

Pero ang pinakanaliwat nimu niya
kay ang siplat sa iyang nga mga mata
nga sa una punu ug pagsalig ug paghigugma

Mga mata'ng punu ug panganod,
galutaw sa nang lata nga mga tabon-tabon
Mga mata nga
ang kalipay nalang karun
kay ang kahilom sa kagabhi-un

Naliwat kas imung mama day,
perting liwata

photo taken from web

Thursday, July 30, 2015

Matud Mu Pa


photo taken from web



Matud Mu Pa
(kang Jimmy)

ni Maria Theresa Lanit




"wa'y hilakay ha?" matud mu pa


"smile pud panagsa mentras naglakaw ta..."


"gwapu baya kaayu ka sa imung barong" matud mu pa


"tanaw gali kaayu nimu ang mga bisita..."


"ikaw ang pinaka-gwapung laki akung nakita" matud mu pa


"maayu kaayun'g pagkaliwata"


"ayaw'g guol-guol diha" matud mu pa


"love man gihapun tika.."


"bisan ug aku na ang iyang rayna.."



"aku gihapun ang imung princesa"




Friday, June 26, 2015

Hubo-i Ku Dong

Huboi Ko Dong
ni Maria Theresa Lanit 



Huboi ko dong 

ug kanimo
ihalad ko ang tibuok kong pagkatawo 

Husloa kining huot kung sanina 

nga nagpugong sa akong kalipay

Unya tangtanga 

dayun ang nagtaptap sa akong dughan
aron makita mo 
ang kung unsa man 
ang nagpitik sa akong kasingkasing

Walisa ang taas kung buhok 

nga nagtabun sa kasakit sa akong mga mata

ug tutoki dayon ko


Samtang gisuhid mo ang akong lawas

hapoa ang mga uwat
hubada kung unsa ang iyang samad 
kung masabtan mu na ang gigikanan sa samad 

Guniti ang akong mga kamot 

ug hinayhinay kita mubiyahe 
ngadtu diin di nako manghangyo
kanimo nga ako hubo-an

Photo credits: Pete Zaesar Galula

Thursday, May 8, 2014

Haya (Wake)


“Pot Pourri” by Herbert James Draper (photo taken from net)


Haya
by Maria Theresa Lanit

(halad sa usa ka kalag nga ning taliwan)

Hubag napod ang akong mga mata 
pagbangon kos kadlawon ganina 

Ang hinay nga mga bakho 
ang nagpukaw kanako

Nialisngaw ang baho
sa mga rosas, ug baho
sa nalanay nga kandila 

Ning sagol ni 
sa bus-ok nga
hangin
ug ning gakos
nako 

Mabati ko
ang akong luha 
Apan, wa ko
 kini makita 
 Dili na
mahimo nga
balikun
ang mga
ning agi na 

Namatay ko gahapun 
Namatay nasad ko karon
Mamatay ko ugma kong 
di ko mopahiyum ron 

Pugson ko kining mga katawa
bisan ug hubag akong mata

Kay kining haya kung namat-an 
hangtud ugma pa

Sunday, April 13, 2014

Comparative Essay on Related Studies of Estrella Alfon and Lakambini Sitoy

 ‘A comparison of a thesis on Estrella Alfon’s selected short stories and future research on Lakambini Sitoy’

The rationale of Jane Dacillo Alcantara’s thesis dated September 2012 titled ‘Feminist Reading of Estrella Alfon’s selected short stories” was woman empowerment. She emphasized in her rationale that although the empowerment of woman have already become a trend in the contemporary society there are traces of ‘machismo’ still existing. She made examples of women’s position in the workplace as well as in the literary world.
Alcantara chose three works by Estrella Alfon who is known to be the most prolific writer of her time. According to Alcantara, Alfon’s works offered the best avenue for ‘feminist readings of text’. The sources of Alfon’s works were taken from a book anthology published in 1960 which was in Alcantara’s position.
Alcantara used three literary theories to analyze the chosen works of Alfon. These theories were presented in a diagram which was included in foremost part of the thesis. One of the theories Alcantara used to analyze Alfon’s works was the feminist theory which Alcantara consider very appropriate since Alfon was a female writer and “reading the stories using the feminist approach” would show a more realistic feminist perspective.
Another theory used to analyze Alfon’s work was the Mimetic theory which Alcantara stated “gives the readers a clear and easy perspective on the reality of life”. It would also give beyond the text understanding of the human experience Alcantara cited.
And lastly, Alcantara analyzed Alfon’s works using the Formalistic theory which is always the safest way to analyze a literary piece. The Formalistic theory as Alcantara quoted “determines meaning – organization, structure and language” and by the used of this theory a structural analysis of form would be revealed in the works of Alfon. Also, with the used of the characterization which is the most common feature of the Formalistic theory, Alcantara would be able to show the personality of a character.
Alcantara had to undergo three phases of analysis in treating Alfon’s works. She first had to apply the feminist theory to find out how the women characters conducted themselves in the situations presented in Alfon’s stories. She then explored the symbols and the images of women in Alfon’s works..Through this, process Alcantara was able to reveal Feminist events in plot structures where each character encounters yet they remain fearless.
Alcantara had to characterize the women Alfon’s work to contract a deeper understanding of the portrayal of woman in contemporary society in which Alcantara found that women have different portrayals in society, particularly those women who break the stereotype.
As a conclusion, Alcantara asserts that the selected stories of Estrella Alfon did have feminist manifestations. Alcantara then recommended a comprehensive analysis of women characters in fiction be observed to reveal feminism. She added that a clear portrayal of women’s states in the Philippine society be emphasized to reveal enriched feminist themes. Alcantara also suggested to research on the writer’s presence in the as well as locale color in the works of Estrella Alfon’s fiction.
Alcantara further stated that as study of how men are viewed in women’s text should be conducted for further research.
The same treatment of data would be applied in the analysis of another female Filipino writer, Lakambini Sitoy. Sitoy published two collections of stories as well as a novel entitled ‘Sweet Haven’. Sitoy’s works also would provide a great avenue for feminist analysis of text. Three famous works by Lakambini Sitoy chosen from the books she published would also be analyzed using the Feminist theory and the Formalistic theory. The Mimetic theory is being considered but may not be included in the analysis of the data. The work on Lakambini Sitoy would basically copy that of how Alcantara treated her qualitative study on Estrella Alfon with exception of the Mimetic theory.
Lakambini Sitoy has been known as Feminist writer so applying the Feministic theory into her work would be highly appropriate. An analysis of the character, symbols and images in Sitoy’s work through the Formalistic theory would also be done to find out the feminist manifestations incorporated in the works. Sitoy’s work features women as its main characters as well as men who manifest feministic thinking.
Characterization of not only the women but most probably also the men, in the stories would then be compared with the recent images of women in contemporary society. The specific changes that took places in the recent years with regard to the empowerment of women in society would be analyzed as well as what factors affecting these changes. Most likely, the research would also include an analysis of how men are portrayed in Sitoy’s story is also considered as part of the future study.

The basic purpose of the study would not only be to reveal feministic manifestation in Lakambini Sitoy’s stories but also on whether these manifestations have changed over the years and what affected these changes as well as what factors are affected by these changes.





Critical Analysis on Ezra Pound's "In the Station at the Metro"


Poem Analysis on Ezra Pound's “In the Station at the Metro”
By Maria Theresa C. Lanit

In a station of the metro
Ezra Pound

The apparition of these faces in a crowd:
Petals on a wet, black bough

Affectivism (Reader-Response)
     The poem when read for the first time creates a lot of images in the mind of the reader. The title itself gives an image of a metro station full of people. The images Pound suggest in the title tells the reader that there may have been different kinds of people waiting for and disembarking station trains that just arrived at the station in a certain metro. An image of a noisy place is implicitly emphasize by Pound at the title
The poem itself is only consist of two lines but these two lines contain a lot of imagery. Pound mentions an apparition of faces in a crowd in the first line; the image of a crowd and the noise of this crowd is emphasized as well. The line creates a wonder as to why there are apparitions of faces and why these apparitions of faces are in a crowd of people in a metro station. First, it can be derived that these apparitions are something that Pound used to emphasis on the number of people that are moving fast inside the station, however, it cannot be concluded that these images indeed talks about that.
     The use of the word 'apparition' is quite mysterious in the first line because apparitions are usually an allusion to the supernatural and ghost-like figures. If that analysis is to be considered then the reader is lead to wonder why there are apparitions in a metro station full of people where an occurrence as such is unlikely. It could be that Pound wants to allude to the idea of death or dying in a crowd.
     In the next line, Pound introduces 'petals on a wet, black bough' which is another image though strong still creates a hint of wonder. The reader is given a contrast of images through the mention of the petals and the wet black bough; the contrast is from something supernatural to something natural. The addition of these images adds more wonder because it is another circumstance that is unlikely to happen in a metro station.
     From the images mentioned, the reader can derived a persona of a man who is sitting in the middle of a station full of hasty people who seem occupied with their daily routines observing the crowd of people, or perhaps, even waiting for something. The persona seems tired because he doesn't go along with the crowd of people, instead he chooses to sit and observed them as they move like apparitions in the crowd. The petals on the wet black bough is something that the persona has seen while sitting in a bench at the station and could symbolize a realization that the persona came into while in the metro. As to what the realization may be, it is not clear but it could be something about the life the persona has been living that seems to be in a mess such as that of the mess the crowd of people in the metro station creates. The bough could also symbolize an aspect of his life that fell apart and fell into a crowd and, eventually, into oblivion preventing his control over it.
Mimesis
     Pound's 'In the station at the metro' readily suggest the idea of a stirringly loud crowd who are clamoring in haste in the title. Pound introduces a persona who is in the middle of the this loud clamoring crowd silently observing the haste the it is making in the first line. As the persona describes about his observations, his description of “apparitions of faces in the crowd” coalesces with the idea that is presented in the title of the poem. The persona sees “apparition of faces” that is also associated with the idea in the of death and dying that is presented in the second line where he describes 'petals on a wet black bough'. “Petals” are represented as a symbols for death and dying for they are withered pieces of a flower; the same idea is also presented with the use of “bough” for it is withered part of the tree. When the persona sees the 'petals on a wet, black bough' while he is seeing 'apparitions of faces in a crowd' we are given an idea of the realization that dawn on him as he sits in a station at the metro.
     The images in the poem creates mental images in the mind that greatly affects the theme of the poem that which is about the transience of life. Its representation of the images that are seemingly natural are skillfully foreshadowed as death and dying.
Expressivism
     Ezra Pound was one of the proponents of Imagism which is a literary style that focus of the presentation of images through writing before he converted to another literary style. The poem 'In the station of the metro' Pound gives a sample of Imagism as he gives so many descriptions of images in few words, such as the lines 'apparitions of these faces in a crowd' and 'petals on a wet black bough'. Imagism usually focuses on the 'economy of language' which means the words used should be directly related to the image that one wants to create to it's reader's mind and not otherwise. It focus more on the presentation of the subject rather than the subject itself.
     In the poem 'In the station of the metro' that Pound wrote while in a metro station at La Concorde, Paris he could have come into a realization of how transitory life is like that of the trains that arrive and depart each hour at the station and the apparition-like faces of people in the crowd. In the last line where he tries to contrast the 'petals' which are usually depicted as soft and delicate to that of the 'black bough' which in contrast are depicted as rough and decayed Pound gives the reader descriptions of contrasting ideas in nature. Pound describes a 'wet (black) bough' which could suggest that while Pound was in the station a heavy rain occurred that broke the bough and thus, rendering it to fall to the ground. Pound is suggesting that the life is indeed transitory and that it is full of unprecedented and contrasting ideas that needs to be dealt with, regarding less.
Formalism
     As mentioned earlier, Pound's poem contains intense descriptions of nature. The title itself suggest images of hasty motion to the reader and from these descriptions in the title, the reader is given an idea of what the poem is about that which is how transitory life is. Metro stations are considered bustling places where people have to pass each day in order to get to their destination; this is one image directly suggested in the title. These images are further made clear in the succeeding lines as Pound further talks about 'apparition of faces in a crowd' which could be seen in two aspects. The line 'apparition of faces in a crowd' could mean that the crowd is moving rapidly making the persona who has been observing the crowd closely see them as mere apparitions. The use of the word 'apparition' also suggest an temporal idea of an existence of life which is the theme suggested in the poem.
     These temporal idea of existence is further played by Pound in the second line of the poem as he describes 'petals on a wet, black bough'. The use of the word 'petals' and 'bough' suggest the idea of falling and withering like that of a petal falling off from a flower or branch falling from a tree. The idea of a petal or a branch falling off from a flower or a tree (respectively) alludes to the idea of death or dying. These two images encourages the idea presented at the title of Pound's poem where he suggest a temporal idea of existence. The use of the word 'bough' as the last word is also note worthy for it suggest the fear the persona feels towards the idea of life, death and dying. The word 'bough' is another word for 'gallows' that means device used to execute criminals in the early centuries, and the use of it as the last word in the poem suggest the persona's impasse in the realization of temporal existence. Pound also uses 'wet' to describe the 'petals on a (wet) black bough' which suggest that it must have rained while the persona stayed at the station at the metro and it is because of this rain the bough fell. These brief and sharp descriptions of the 'bough' alone suggest incapability to prevent any bad circumstance that occurs in life.
     Pound uses the conciseness of images to suggest that life is indeed transient and that life no matter how one tries to elude it would always lead to one thing that which is death. Some critics suggest that the poem is an example of 'Memento Mori' (Latin - 'remember that you will die') and it could very well be. It could very well be a reminder to mortality.





Tuesday, July 3, 2012

S.A.L.T





In order to be a great leader one must know how to be a follower. This was the basic aim of the Speakers and Leaders Training (S.A.L.T) held in Lourdes Parish church last June 12, 2012. PREX leaders and speakers from different parish came to the said training to share insights about what to impart to the participants during PREX seminars. The event was facilitated by the CAAPS president, ate Alice Alcudia. Among the speakers were kuya Jgerms Caballo who talked about the interrelationships of talks in the PREX seminars. He pointed out the importance of sharing one’s personal experiences in the talks.


The training was highlighted by the lectures of Fr. Nestor Soriano, Fr. Mike Fortich and Fr. Vic Amplayo on how to become evangelizers in the gospel of life. Kuya Pax Pacana also gave a lecture during the said event. He talked about how to prepare oneself as speakers and lead couple. 



The event was then concluded by a brief open forum where the participants were able to extend there concerns about possible conflicts that leaders and speakers may encounter during the PREX seminars. The training was certainly a learning-filled experience and the holiday was indeed a day to celebrate Independence as well as the liberation we can acquired with God in our lives.